No sense of occasion!

Phrases such as ‘rise to the occasion’ and ‘sense of occasion’ describe our how our behaviour changes when the circumstances require. If we are visiting court to present a witness statement for instance, our behaviour and deportment changes to suit the occasion and there are generally, well understood conventions about what those changes should be. The conventions will vary from culture to culture and from generation to generation but careful consideration of those conventions ensure we avoid being inappropriate in any way. Few of us like to stick out like a sore thumb!

These ideas influence us almost subconsciously and to a lesser or greater extent, somewhat based on our personality and again on our upbringing, we make choices of this type every time we move from one occasion to another. Those of us with a tendancy to ‘buck the trend’ may attempt to demonstrate that such conformity isn’t necessary. We enjoy the feeling of going against the grain. But there are some occasions when we know that there is more to be gained by doing what is expected, and this is not so much conformity, more about decent behaviour. It would be highly inappropriate to behave at a funeral in the way you would behave at wedding. All on the same page there I think.

In our gatherings with God’s people, traditions threaten clear thinking on how we behave and deport ourselves. Rather than be guided by a sense of occasion we are guided more often by – more confused principles. At one end of the spectrum we behave purely based on tradition and this trumps any thought of common sense. At the other end we behave as if we have a moral duty to show that tradition is wrong and so any middle ground will not do, only the other extreme will get our message across and put us as far away from tradition as possible.

These extremes have probably both been around long enough and now would be a good time to find the middle ground with it’s various shades. Simply being sensitive to the occasion in question and the kind of behaviour that is appropriate is the main principle here. Is it formal or informal, or somewhere in between? How I talk, dress, behave, and everything else I do stems from good judgement of that question. In that context we can revisit the funeral/wedding scenario again – both are formal, a wedding perhaps a little less so and clearly one is only solemn where as the other is partly solemn but mainly light-hearted. My role at these events will need to be taken into account; and the people who are the focus of the event also have a bearing on things.

Culture has a bearing on our judgement of these things and other factors influence too. So far as how we dress, things like the climate also have a bearing. There are probably other things besides. So far as these things do not come into conflict with other parts of the Word of God they are appropriate in informing our sense of occasion.

Our gatherings range from the very formal to the very informal and so to use another expression, ‘one size – will not – fit all’. In other words, one choice we make about our deportment for one gathering will not necessarily be appropriate for the rest. This might affect the most unlikely of things how we behave. As an example, take singing. We might sing excitedly and noisily in the Sunday School but not so in meetings convened for assembly prayer or outreach. Even outsiders would think us a little odd if we showed no sense of how these gatherings are different so far as how we sing. It will affect the person playing any musical instrument; it will affect the choice of song. We are intelligent about all these choices.

Being perhaps the most obvious indication of our sense of occasion, how we dress also needs to be put through this intelligent thought process. As much as possible think it through, thoroughly. Is it formal or informal? Who is present, seen and unseen? What is the purpose of the meeting? Other factors such as what choices our peers will make should be less important to us when we make these choices and run them past our conscience and past God. God’s approval is what makes our choices different from those made by unbelievers. He is interested in every part of our life and so we should be interested in Him.

Sometimes a child will act out of sorts from what was expected of them and onlookers with raised eyebrows might be heard to say of the child, ‘no sense of occasion’. Such childish behaviour should never mark us. An intelligent, informed and God centred thought process will moderate our choices such that this should never be the case.

Leaving no stone unturned

Numbers 33:55
Reading the words of this verse you cannot fail to notice the warnings given to the people of God should they fail to drive out the inhabitants of the land. It provides us with a striking reminder of the damage that can be done if we tolerate sin in our lives.

Most of ch 55 is taken up with a succint record of the places visited from Rameses to Jordan. However v 51-56 contains the instructions for entering the promised land. These were communicated to the people via Moses as always.
In summary they were to drive out the inhabitants, destroy all the pagan paraphernalia and take possession of the land, fairly and squarely. So far as removing traces of their pagan worship there were three things involved: pictures, molten images and high places. The gods of the land were gods that you could see, could handle and could worship wherever it took your fancy. This was a very convenient and likeable way to satisfy any conscience you had towards a deity but it was totally at odds with the revelation of The True God. He could not be seen, could not handled and could not be worshipped anywhere and anyhow.

True Humanity

The Lords Humanity was truly human – sounds obvious but when you search out the extent of it, therein lies a real cause for worship. In other words, we know The Lord was truly human and worship Him for the great stoop He took that this might be so – but when you explore the extent of His humanity and realise that it went further than just the body He took upon Himself, it is then that you begin to truly appreciate what His ‘humanity’ actually means.
This step from knowing and appreciating is one which we should always be looking to make. Simply knowing is not enough for two reasons. Appreciating Christ should first lead us to worship and second, it should cause us to be changed.

Think for example of His prayer life. We pray because we are hopelessly dependant on God for our needs be that comfort, guidance, power, or forgiveness. God on the other hand is dependant only on Himself. Yet so complete was The Lords Humanity that He did pray and so perfectly was His submission as Son to His Father that He did show dependance. Yet which one of us has a prayer life on a par with His? He frequently spent long nights in prayer where we might spend minutes.
In John 17 we have on record the longest prayer He respectfully addressed to His Father, supplicating on behalf of the disciples. When we pray we know that God already reads the thoughts of our hearts. Expressing those thoughts is a true token of our dependance on Him. It seems it wasn’t beneath The Lord to do the same.

Of course His humanity first brought Him to the manger. How amazing to think that God is found in fashion as a man lieing in a manged. That baby was possessed of unsupressed deity. As such He would have known for example the thoughts of His mother as she wrapt Him in swaddling bands and laid Him in the manger. Could He have expressed those thoughts? Only if He had denied the confines of His humanity. And so it was throughout his childhood and adolescent years. He never misused His deity and never undermined His humanity. The two co-existed in a union beyond our comprehension.
The confines of Humanity meant The Lord felt tiredness, pain, hunger and many similar feelings. His death at calvary is as mysterious as His birth yet in it we appreciate how utterly He identifies with mankind. He refused for example, the vinegar, choosing to expose Himself fully to the physical and mental pressures of crucifixion.

And so it goes on. We will explore this subject for eternity. The mystery of His humanity and how fully he took it on – completely, yet without sin.

December 1, 2004

Luke 8:40

Compare 1 John 2:28 – not be ashamed before Him at His coming.

Compare Titus 2:30 – looking for that blessed hope and the glorious appearing of our great God and Saviour Jesus Christ

  • delivered, Rom 8
  • raised, 1 Thess 4:13
  • changed, Phil 3:21